JOURNAL ARCHIVE: - posted by H.V.O.M - Kerry Wayne Burgess 7:39 PM Pacific Time Seattle USA Friday 12 July 2013 - http://hvom.blogspot.com/2013/07/monaco-1991.html
http://www.snpp.com/episodes/3F17.html
Bart on the Road
Original Airdate in N.A.: 31-Mar-96
Martin: Bart, can we stop for ice cream?
Bart: Yes.
[a little later, the boys all have cones]
Nelson: Bart, can we weigh the car at that weigh station?
Bart: Yeah.
[a little later]
Milhouse: Bart, can we pick up that hitchhiker?
Bart: I don't see why not.
[a little later, a disheveled hitchhiker rides between Martin and Nelson]
Hitchhiker: Bart, can we stop for ice cream?
Bart: Yes.
[a little later, they all have cones again]
Hitchhiker: Well, I don't think I was rehabilitated, but I guess they needed the extra bed.
[JOURNAL ARCHIVE 12 July 2013 excerpt ends]
JOURNAL ARCHIVE: - posted by H.V.O.M - Kerry Wayne Burgess 7:39 PM Pacific Time Seattle USA Friday 12 July 2013 - http://hvom.blogspot.com/2013/07/monaco-1991.html
http://articles.latimes.com/1991-0…/…/sp-1212_1_ayrton-senna
Los Angeles Times
NEWSWIRE
Senna Prevails at Monaco, His 4th Straight Title
May 13, 1991 From Staff and Wire Reports
Ayrton Senna cruised to a record fourth consecutive Formula One victory in winning the Monaco Grand Prix Sunday at Monte Carlo.
The real race was for second, won by Nigel Mansell of Britain, who took over the position with a daring move to overtake Alain Prost coming out of the tunnel shortly before the chicane on the 63rd lap.
[JOURNAL ARCHIVE 12 July 2013 excerpt ends]
JOURNAL ARCHIVE: Posted by H.V.O.M at 7:55 PM Thursday, December 08, 2011
The Mall
Watching in recent hours this evening the DVD for the 1994 television miniseries Stephen King's "The Stand," as I didn't make it all the way through the first DVD of the two-disc set, I have watched some scenes this evening that remind me of a dream I had in recent weeks. I don't recall the precise day I had that dream but it wasn't long ago and I have thought about it several times since then and I can still visualize certain scenes in it and I have kept thinking to myself that the dream was important and that the details I saw in that dream were important and somehow relevant to the real world. So I am watching tonight the scenes at their campsite next to the streams and that reminded me of that dream in certain regards and then I saw "Mother Abagail" laughing with delight as she ran a remote-controlled lawn mower across her yard in Boulder Colorado and that reminded me of my dream and so finally I decided to stop and make this note at the point where "Mother Abagail" is praying to God right around the time the power station is being brought back online and unless I am too much mistaken, having paused the DVD at this point, where she takes off into the night and everyone begins searching for her.
What that part makes me think about is how in that dream, I am thinking about as I write these paragraphs, for the first time I can ever recall I actually had a vivid dream where I was talking in person to Her Majesty Queen Elizabeth II and the person I was talking to, I was very certain in the dream, was literally Her Majesty Queen Elizabeth II.
I can still remember that I had brought to her a couple of items and I was feeling apologetic because I had not included those items, and this part has always been vague, in some kind of report. But what is not vague is that I saw a brief smile from her, which I thought of because I might have been feeling apologetic perhaps for overlooking something earlier, which was the reason I was talking to her again and with those two items in hands, one of which was a pair of wire cutters and the other was a non-conductive tool that I remember from using to adjust certain variable electronic components as potentiometers and similar items that are soldered to printed circuit boards, and so apparently those two items were part of a collection that was being put together and I came back to her and told her we needed to add those items to the collection. Reinforcing the notion that we were all moving somewhere, which is vague now in sequence because I cannot recall which happened first, is the scene with the lawn mower. But I wasn't using a lawn mower but I was using a device for trimming grass. I think the actual product name is Weed Eater. Similar to 'Jet Ski' I think that product name has become synonymous with products that fulfill a similar purpose. So anyway, at some point in the dream and the sequence of events in the dream is now lost in my mind, or maybe not, I had arrived at a place where two streams converged and that place seemed to be a destination. There might have been people there already but I keep wanting to say that I was part of a group that was moving to that location and that was someplace uninhabited. I saw the streams converging and one stream was smaller and it looked kind of polluted. I was left with the sense that it was not really an ideal place to go to. I did see some signs of civilization there such as next to the stream was paved roads and I could see the metal shoulder barriers of the road. There was high weeds on the banks of the streams and I was using a weed trimmer to cut it down but I stopped perhaps half way through. Other people were around but that is vague. A scene that seems important and that I have thought about several times is that at some point I was on top of a boat that had a white cover over it and I think the boat was on a trailer and I could see myself as I adjusted cargo straps that stretched over the white cover of that boat and somewhere below a woman was looking up at me as I was on top of the boat and she was speaking to me and I cannot recall now, if I ever did, what she said but I do recall that I asked her why she was telling me any of the information she was telling me and I think I responded to her that she needed to tell the police what she was saying. I don't recall anything else about that dream, although there are some other details that don't seem important to note here.
I do not recall now precisely when I had that dream but I think that was right around the time I was having those dreams during that period when I wrote about that dream where I was standing at the ATM at the Southcenter Mall and the police car drove up and I thought the reason it was there was so I could here the message being broadcast over the police radio circuits.
[JOURNAL ARCHIVE 08 December 2011 excerpt ends]
JOURNAL ARCHIVE: Posted by H.V.O.M at 12:55 PM Friday, December 09, 2011
Wait a minute. I had that wrong yesterday.
Something I just heard on the radio a few minutes ago reminded me that I had seen Her Majesty Queen Elizabeth II in a dream before and her appearance was her literal self as I understood in the dream. I was sitting on a sofa and I was in a place I don't recognize and I can still visualize and she served me a refreshment and I have thought about that many times but now I forget what I was thinking about specifically as she stood there. Naturally I would say "Thank you" but I don't think I did say that. She never did speak in the dream and after she handed me the cup she went back to her desk which was behind me and the sofa and she continued working on some documents. I heard some dialog from another man and woman just after that but I am not really certain if they were in the same room we were in although I could visualize them to a certain extent. I thought about this after I heard something on the radio just a few minutes ago and I do not record here certain specific details about that dream.
[JOURNAL ARCHIVE 09 December 2011 excerpt ends]
“In the City Market is the Meet Café. Followers of obsolete, unthinkable trades doodling in Etruscan, addicts of drugs not yet synthesized, pushers of souped-up harmine, junk reduced to pure habit offering precarious vegetable serenity, liquids to induce Latah, Tithonian longevity serums, black marketeers of World War III, excusers of telepathic sensitivity, osteopaths of the spirit, investigators of infractions denounced by bland paranoid chess players, servers of fragmentary warrants taken down in hebephrenic shorthand charging unspeakable mutilations of the spirit, bureaucrats of spectral departments, officials of unconstituted police states, a Lesbian dwarf who has perfected operation Bang-utot, the lung erection that strangles a sleeping enemy, sellers of orgone tanks and relaxing machines, brokers of exquisite dreams and memories tested on the sensitized cells of junk sickness and bartered for raw materials of the will, doctors skilled in the treatment of diseases dormant in the black dust of ruined cities, gathering virulence in the white blood of eyeless worms feeling slowly to the surface and the human host, maladies of the ocean floor and the stratosphere, maladies of the laboratory and atomic war... A place where the unknown past and the emergent future meet in a vibrating soundless hum... Larval entities waiting for a Live One...”
- William S. Burroughs, Naked Lunch
https://en.wikipedia.org/wiki/Naked_Lunch
Naked Lunch
From Wikipedia, the free encyclopedia
Naked Lunch (sometimes The Naked Lunch) is a novel by American writer William S. Burroughs, originally published in 1959. The book is structured as a series of loosely connected vignettes. Burroughs stated that the chapters are intended to be read in any order. The reader follows the narration of junkie William Lee, who takes on various aliases, from the US to Mexico, eventually to Tangier and the dreamlike Interzone.
The vignettes (which Burroughs called "routines") are drawn from Burroughs' own experience in these places, and his addiction to drugs (heroin, morphine, and while in Tangier, majoun [a strong hashish confection] as well as a German opioid, brand name Eukodol, of which he wrote frequently).
Title origin
The book was originally published with the title The Naked Lunch in Paris in July 1959 by Olympia Press. Because of US obscenity laws, a complete American edition (by Grove Press) did not follow until 1962. It was titled Naked Lunch and was substantially different from the Olympia Press edition, because it was based on an earlier 1958 manuscript in Allen Ginsberg's possession. The article "the" in the title was never intended by the author, but added by the editors of the Olympia Press 1959 edition. Nonetheless The Naked Lunch remained the title used for the 1968 and 1974 Corgi Books editions, and the novel is often known by the alternative name, especially in the UK where these editions circulated.
Burroughs states in his introduction that Jack Kerouac suggested the title. "The title means exactly what the words say: naked lunch, a frozen moment when everyone sees what is on the end of every fork."
Plot summary
Naked Lunch is a non-linear narrative without a clear plot. The following is a summary of some of the events in the book that could be considered the most relevant.
The book begins with the adventures of William Lee (also known as "Lee the Agent"), who is Burroughs' alter ego in the novel. His journey starts in the US where he is fleeing the police, in search of his next fix. There are short chapters here describing the different characters he travels with and meets along the way.
Eventually he gets to Mexico where he is assigned to Dr. Benway; for what, he is not told. Benway appears and he tells about his previous doings in Annexia as a "Total Demoralizator". The story then moves to a state called Freeland—a form of limbo—where we learn of Islam Inc. Here, some new characters are introduced, such as Clem, Carl, and Joselito.
A short section then jumps in space and time to a marketplace. The Black Meat is sold here and compared to "junk", i.e. heroin. The action then moves back to the hospital where Benway is fully revealed as a cruel, manipulative sadist.
Time and space again shift the narrative to a location known as Interzone. Hassan, one of the notable characters of the book and "a notorious liquefactionist", is throwing a violent orgy. AJ crashes the party and wreaks havoc, decapitating people and imitating a pirate. Hassan is enraged and tells AJ never to return, calling him a "factualist bitch" - a term which is enlarged much later when the apparently "clashing" political factions within Interzone are described. These include the Liquefactionists, the Senders, the Factualists, and the Divisionists (who occupy "a midway position"). A short descriptive section tells us of Interzone University, where a professor and his students are ridiculed; the book moves on to an orgy that AJ himself throws.
The book then shifts back to the market place and a description of the totalitarian government of Annexia. Characters including the County Clerk, Benway, Dr Berger, Clem and Jody are sketched through heavy dialogue and their own sub-stories.
After the description of the four parties of Interzone, we are then told more stories about AJ. After briefly describing Interzone, the novel breaks down into sub-stories and heavily cut-up influenced passages.
In a sudden return to what seems to be Lee's reality, two police officers, Hauser and O'Brien, catch up with Lee, who kills both of them. Lee then goes out to a street phone booth and calls the Narcotics Squad, saying he wants to speak to O'Brien. A Lieutenant Gonzales on the other end of the line claims there's no one in their records called O'Brien. When Lee asks for Hauser instead, the reply is identical; Lee hangs up, and goes on the run once again. The book then becomes increasingly disjointed and impressionistic, and finally simply stops.
https://en.wikipedia.org/wiki/Latah
Latah
From Wikipedia, the free encyclopedia
Latah, from Southeast Asia, is a condition in which abnormal behaviors result from a person experiencing a sudden shock. When surprised, the affected person typically engages in such behaviors as screaming, cursing, dancing type movements, and uncontrollable laughter, and will typically mimic the words or actions of those around them. Physical symptoms include an increased heart rate and profuse sweating, but no clear physiological source has been identified.
Latah is considered a culture-specific startle disorder that was historically regarded as personal difference rather than an illness. Similar conditions have been recorded within other cultures and locations. For example, there are the so-called Jumping Frenchmen of Maine, the women of the Ainu people of Japan (imu),[clarification needed] the Siberian (miryachit), and the Filipino[clarification needed] and Thai[clarification needed] peoples; however, the connection among these syndromes[clarification needed] is controversial.
Earliest record
The earliest mention of Latah is by J. R. Logan’s journal from 1849 when he travelled from Melaka to Naning. Though this is only a possible reference, by the 1860s, Latah had been clearly identified in Malay and Java. Seen first as merely a “cerebral affection”, little was understood about Latah during this time. O’Brien’s notes from the early to mid 1880’s are the first gathering of information on Latah we have recorded. He observed that Latah was more common in women than men, and more likely to occur in more mature, rather than younger, women. From many of the original accounts of European travelers, Latah does not seem to have changed much in either affected demographic population nor in symptoms.
The British colonial administrator Frank Swettenham wrote about Latah in his volume of essays Malay Sketches (1895). Swettenham describes how two policemen from Ambon Island stationed in Selangor in 1874 who were affected with the condition were made the victims of pranks by their colleagues.
In the DSM
Latah was included in the DSM IV under the "Dissociative Disorder: Not Otherwise Specified" section as a culture bound syndrome. The DSM IV describes Latah as a Hypersensitivity to sudden fright, often with echopraxia, echolalia, command obedience, and dissociative or trancelike behavior. It mentions other cultures where Latah is found, but the only further information the DSM IV gives us is that in Malaysia, it is more often found in middle aged women. It has been removed from the DSM 5, and rather than the DSM 5 expanding upon the DSM IV’s list of culture bound syndromes, it has instead provided cross-lists for more commonly known disorders that a culture bound syndrome might be classified as. The DSM 5 has taken out the ‘culture bound syndrome’ language and replaced it with more ‘sensitive’ language, and the glossary where the now shortened list of previously recognized culture bound syndromes is titled “Other Specified” and “Unspecified” Dissociative Disorders. A more general discussion, involving the formation of a cultural identity, explanation, and assessment, has been added.
In popular culture
William S. Burroughs mentions Latah several times in his 1959 novel Naked Lunch, "a parody of modern mass man under modern conditioning programmes of advertising and public[ly] induced morality", according to Eric Mottram. Burroughs described Latah as involving echopraxia, as well as being forcibly induced rather than spontaneously occurring.
During an episode
Latah can affect people differently; someone can have a very strong reaction or a slight reaction during a latah episode. Every instance of latah has been acquired over time. Those who are affected, which by an overwhelming amount, are middle-to-older-aged women, are not born latah. It typically occurs around the time of menopause. There is a lack of latah in the higher social statra of Malay and Java, which suggests they are more likely to suppress their responses than those who belong to lower social classes. A latah episode occurs after a startle of some sort (poking, shouting, something falling). During an episode, a latah person will begin to shout obscenities, imitate words or gestures of those around them or even those on TV, and will often obey any commands given to them – no matter how outrageous or against cultural norms they are. Persons with latah make movements reminiscent of behaviors normally peculiar to certain childhood developmental stages.[citation needed] The person is unlikely to remember anything occurring during the episode.
Possible causes
The onset of Latah is often associated with stress. In a study done by Tanner and Chamberland in 2001, a significant number of research participants had experienced a life stressor (such as a child or husband dying) just before becoming latah. Additionally, a large amount of participants from many research studies have reported strange dreams occurring just before the onset of latah. These dreams usually had a sexual element to them, often involving penises or enlarged penises. According to Tanner and Chamberland, perhaps the dreams, although with variation, indicate some sort of dysfunction in a specific anatomical area. Exploring this further might lead to more insights as to the cause and/or cure of latah. Osborne (2001) states that latah is a possible emotional outlet in a stifling culture. Winzeler’s believes that latah is less demeaning for women than it is for men, and that women actually have more freedom in society because they are not held to as strict of standards as men are. He argues that as men age, they become more concerned with personal dignity and poise while women become less so. Because of this, women feel more freedom to engage in latah behavior, while men do not.
Malay response
When the Malays were asked why they thought that women were more likely to suffer from latah, they responded with the cultural explanation that women have less 'semangat' or soul substance. They also said women are simply easier to tease than men, and coupling these two together: latah becomes more readily observable and developed throughout recurrent provocation in women than in men. This also accounts for the higher prevalence of latah in lower status persons, as they are more vulnerable to abuse than others. The Malay also believe women are more susceptible because they lose more blood than men, through menstruation. Some Malay believe that excess tickling of a child will predispose them to latah later in life.
https://en.wikipedia.org/wiki/Latah_Creek
Latah Creek
From Wikipedia, the free encyclopedia
Latah Creek, also known as Hangman Creek, is a large stream in eastern Washington and north central Idaho in the United States. The creek flows northwest from the Rocky Mountains to Spokane, where it empties into the Spokane River.
Latah Creek receives its name from a Nez Perce word likely meaning "fish". In 1854, the creek received another name, Hangman Creek, from a war between the Palouse Indians and white soldiers, which resulted in several Palouse being hanged alongside the creek.
Name
The name "Latah" stems from a Nez Perce word meaning "a place of pines and sestles", or "fish". However, there are controversies that even stretch the truth as far as to say that "Latah" is not part of the native dialect. Nevertheless, "Latah" is believed to have been the creek's name for a very long period of time. The name "Hangman" originated from when 17 Palouse Indians were hanged along the creek after a war. Washington State and Spokane County both approve Latah Creek as the official name, while the federal government still identifies the creek is "Hangman". Arguments resulted over whether this name
...is too gruesome and bloody a term or it is not politically correct.
Other variant names of the creek include Sin-sin-too-ooley, Camas Prairie Creek, Hangmans Creek, Hangman's Creek, Camass Prairie Creek, Hngosmn, Kamas Prairie Creek, Lah-Tah, Lah-taw, Lah-too, Lahtoo, Lartoo, Lau-taw Creek, Lautaw Creek, Ned-Wauld River, Nedlewhauld, Neduald, Nedwhauld River, and Sin-sin-too-aley.
When the Lewis and Clark Expedition passed the area in 1805, they believed that the name was "Lau-taw". Later in a railroad survey, the name used on the small-scale maps was Camas Prairie Creek, while on the maps of larger scale, the name was Kamas Prairie Creek. Other derivatives, including Lahtoo and Kamass, arose from these names, but another name, Nedlwhauld Creek (or Nedwhauld River) was also documented. During a later road-building survey, the Nedlwhauld/Nedwhauld name was preferred over the others, but by 1861, the name had been changed to Hangman's. By 1959, the US Board on Geographic Names officially changed it to Hangman Creek. In 2001, Washington State proposed that the name be changed to Latah, to no avail.
History
In 1854, Latah Creek received its other name, Hangman Creek, which stayed for over a century and a half. According to legend, a Palouse Indian named Qualchan, discovered a cavalry outpost while traveling alone. He was said to have prayed to the god of the mist to disarm the camp's sentries, and as a result, it began to snow, and when the snow had changed into a blizzard, Qualchan led the whites' horses out of the camp, and took them to his camp on the Columbia River. The Indians later rediscovered the whites' camp, only to find that they had left. His war party was later discovered, and after a brief war, called the "George Wright War", "Spokane-Coeur d'Aléne War", or "Big Fight", Qualchan and six other Palouses were captured and hanged along Latah Creek, giving it its now more commonly used name, Hangman Creek. On 5 October of that year, four more Indians were hanged alongside the creek. In November, 33 Indian hostages were released, ending the war. In the aftermath, the Washington State government and the U.S. Board on Geographic Names have frequently disagreed on the name of the creek. While Washington State, specifically Spokane County, claims and refers to the creek as Latah, the Board and local residents still refers to the creek as Hangman.
A single known bog lay beside Latah Creek for many tens of thousands of years, dating from the previous Ice Age. This bog was discovered in May 1876 by a homesteader, Benjamin Coplen, who found what seemed to be a gigantic bone in the peat-covered water. Coplen then located a vertebra of similarly large scale, and a shoulder blade. The bog was quickly drained, and an enormous quantity of bones were discovered. The shoulder blade and vertebra were later determined to be that of a woolly mammoth. Nearby homesteaders William and Thomas Donahoe also drained a similar bog, and located more bones and a skull. These bones, along with those from the Coplen bog, were delivered first to other cities in Washington State for exhibition. The original mammoth skeleton was later delivered to the Chicago Academy of Sciences, and then the Field Museum of Natural History of Chicago. It was later proposed that the Missoula Floods were responsible for depositing a "bathtub ring" in the channeled scablands of Washington and Idaho, including in this particular bog.
http://www.imdb.com/title/tt0102511/quotes
IMDb
Naked Lunch (1991)
Quotes
Doctor Benway: You'll see how elegantly this works. The black will disappear completely. There'll be no smell, no discoloration. It's like an agent, an agent who's come to believe his own cover story. But who's in there, hiding
https://www.google.com/maps/@47.6544853,-117.4542587,3a,75y,58.58h,85.72t/data=!3m6!1e1!3m4!1sJLU0sxNeLp-gVP_xMZwGGQ!2e0!7i13312!8i6656!5m1!1e4
Google Maps
2900 W Riverside Ave
Spokane, Washington
googlemaps_spokane_052417.jpg
google-streetview_spokane_052417.jpg
google-streetview_spokane_052417-a.jpg
google-streetview_spokane_052417-b.jpg
http://www.kmart.com/weedeater-3.6-amp-11inch-electric-line-trimmer/p-028W001717232000P.jpg
http://www.imdb.com/title/tt0102511/releaseinfo
IMDb
Naked Lunch (1991)
Release Info
UK 12 December 1991 (London) (premiere)
USA 27 December 1991 (limited)
http://www.imdb.com/title/tt0093493/releaseinfo
IMDb
Mannequin (1987)
Release Info
USA 13 February 1987
http://www.tv.com/shows/american-gods-2015/git-gone-3457034/
tv.com
American Gods Season 1 Episode 4
Git Gone
Aired Sunday 9:00 PM May 21, 2017 on Starz
Laura's life before her death and resurrection are explored, as she meets Shadow but discovers that his love isn't enough.
AIRED: 5/21/17
American Gods
Git Gone
Laura Moon: Well, I'm not getting in there.
- posted by H.V.O.M - Kerry Wayne Burgess 8:35 PM Pacific Time Spokane Valley Washington USA Wednesday 24 May 2017
