JOURNAL ARCHIVE: 10/13/2006 2:59 PM
This document describes a “one-way logistics package” which would explain some thoughts I have been having. From what I’ve read, an unmanned craft could travel faster outbound because there wouldn’t any concern, depending on cargo, for the effects of acceleration. So I wouldn’t have to carry all my supplies with me. Although, as I think more about it, I wonder if that mattered. If there was enough power to spare, which is a phrase that tugs at my mind, then maybe I could carry everything with me. They may have also sent backup supplies, as well as cargo that I would rendezvous with on the surfaces I landed on.
[JOURNAL ARCHIVE 13 October 2006 excerpt ends]
JOURNAL ARCHIVE: November 01 2010
JOURNAL ARCHIVE: 11/01/10 12:53 AM
Watching again now the 2006 "The Queen" DVD, there is the portrait painting scene, then the scene of Her Majesty Queen Elizabeth II waking up, and then dialog on the television about how they have stopped the traffic completely.
I want to comment about my new observations but I have a lot of cargo in the air right now and I don't want to disrupt the pattern, even though this is a very important observation I am just now making.
JOURNAL ARCHIVE: 11/01/10 12:55 AM
I might be able to squeeze it into my next report though as there is a point established already where I could add it.
[JOURNAL ARCHIVE 1 November 2010 excerpt ends]
http://en.wikipedia.org/wiki/John_Frum
John Frum
John Frum (or Jon Frum, or John From) is a figure associated with cargo cults on the island of Tanna in Vanuatu. He is often depicted as an American World War II serviceman, who will bring wealth and prosperity to the people if they follow him. He is sometimes portrayed as black, sometimes as white; from David Attenborough's report of an encounter: "'E look like you. 'E got white face. 'E tall man. 'E live 'long South America."
The religion centering around John Frum arose in the late 1930s, when Vanuatu was known as the New Hebrides. The movement was heavily influenced by existing religious practice in the Sulphur Bay area of Tanna, particularly the worship of Keraperamun, a god associated with Mount Tukosmera, Tanna's highest mountain. In some versions of the story, a native named Manehivi, under the alias "John Frum", began appearing among the native people of Tanna while dressed in a Western coat, making promises of houses, clothes, food, and transport. Others contend that John Frum was a kava-induced spirit vision. Said to be a manifestation of Keraperamun, John Frum promised the dawn of a new age, in which all white people, including missionaries, would leave the New Hebrides, and that the native Melanesians would gain access to the material wealth that white people enjoyed. For this to happen, however, the people of Tanna had to reject all aspects of European society (money, Western education, Christianity, work on copra plantations) and return to traditional kastom (a word for native Tannese customs).
In 1941, followers of John Frum rid themselves of their money in a frenzy of spending, left the missionary churches, schools, villages and plantations, and moved further inland to participate in traditional feasts, dances and rituals. European colonial authorities sought to suppress the movement, arresting Frum, humiliating him publicly, imprisoning him, and ultimately exiling him, along with other leaders of the cult, to another island in the archipelago.
Despite this, the movement gained popularity in the early 1940s, when some 300,000 American troops were stationed in the New Hebrides during the Second World War, bringing with them large amounts of supplies, or "cargo". After the war, and the departure of the Americans, followers of John Frum built symbolic landing strips to encourage American aeroplanes to once again land and bring them "cargo". Versions of the cult that emphasize the American influence interpret "John Frum" as a corruption of "John from (America)" (although it could be John from anywhere), and credit the presence of black Americans as influencing the idea that John Frum could be black.
In 1957, a leader of the John Frum movement, Nakomaha, created the "Tanna Army", a non-violent, ritualistic organisation which organised military-style parades, their faces painted in ritual colours, and wearing white t-shirts with the letters "T-A USA" (Tanna Army USA). This parade still takes place every year on February 15.
The cult is still active today. The followers believe that John Frum will come back on a February 15 (the year of his return is not known), a date which is observed as "John Frum Day" in Vanuatu.
In the late 1970s, John Frum followers opposed the imminent creation of an independent, united nation of Vanuatu. They objected to a centralised government which they feared would favour Western "modernity" and Christianity, felt to be detrimental to local customs. The John Frum movement has its own political party, led by Song Keaspai. On John Frum Day in February 2007, the John Frum Movement celebrated its 50th anniversary. Chief Isaak Wan Nikiau, its leader, was quoted by the BBC from years past as saying that John Frum was "our God, our Jesus," and would eventually return.
